Abstract
Qur’anic texts and Prophetic sunnah are essentially zamâniy and makâniy in nature. According to historical records, Muhammad Shallallâhu ‘alaihi wa sallam was playing numerous roles. Therefore, every Moslem really needs to associate sunnah with the status of the Prophet at the time a sunnah was delivered when attempting to understand and practice it. This study aims to discuss the instruction by the Prophet Muhammad, peace and blessings of Allah be upon him, for a group of companions to drink camel urine when they complained of sickness from the perspectives of sunnah tasrî’iyyah and sunnah ghayr tasyrî’iyyah. This study is a literature study using content analysis techniques. The results identified that the hadîth above is categorized as sunnah ghayr tasyrî’iyyah. The advice of the Prophet in the hadîth above to drink camel urine as a medicine must be understood in the emergency context with no medicine other than camel urine available. This is the opinion of the majority of Moslem scholars that taking medication with something that is najis is not permissible, except in a compelling emergency. Under a normal condition and in the presence of halal medicines, taking medication with something that is najis – like camel urine – is harâm
Highlights
Muhammad Shallallâhu ‘alaihi wa sallam was sent by Allah, may He be praised and exalted, to all mankind1 and becomes a blessing for the universe
This means that the presence of Muhammad Shallallâhu ‘alaihi wa sallam brings goodness and blessings for the entire humanity at all time and all places
It is clear that the life of Muhammad Shallallâhu ‘alaihi wa sallam is confined by the spatial and temporal dimensions
Summary
Muhammad Shallallâhu ‘alaihi wa sallam was sent by Allah, may He be praised and exalted, to all mankind and becomes a blessing for the universe. This means that the presence of Muhammad Shallallâhu ‘alaihi wa sallam brings goodness and blessings for the entire humanity at all time and all places. Muhammad Shallallâhu ‘alaihi wa sallam was sent by Allah, may He be praised and exalted, to all mankind and becomes a blessing for the universe.. In their understanding of Prophetic sunnah Muslims are classified into two groups First is those who believe that sunnah are a source of religious teachings regardless of the orthodoxy teaching establishment process. This mode of thought by social scientists are categorized as a textual, ahistorical mode of thought (in that understanding of a sunnah is attempted without concern for the status of the Prophet, as to whether he was acting in his messenger, mufti, judge, leader, or personal capacity).
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