Abstract
It can be seen as a mark against a belief that its causal history be disconnected from the truth. And that idea fits well with the view that discovering that a belief’s causal history is so disconnected itself diminishes its normative status. But this latter view can also be held independently: believing that your belief was influenced by irrelevant factors might be seen as problematic even should it not be seen as in general a mark against a belief that it be caused in one way or another. I pursue a more radical rejection of the role of truth in an adequate understanding of the normative status of belief. If a belief can be perfectly good independently of its connection to the truth, then perhaps it can be perfectly good even for an agent who knows that it is not causally determined by the truth.
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