Tri Hita Karana and Tourism Village Management Models for Wellbeing

I Gusti Ayu Purnamawati,Ni Ketut Sari Adnyani

doi:10.30812/target.v2i2.750

I Gusti Ayu Purnamawati, Ni Ketut Sari Adnyani

Open Access

https://doi.org/10.30812/target.v2i2.750

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Abstract

This study aims to analyze the traditional law community unit is examined by emphasizing the concept of Tri Hita Karana as a reference for village spatial planning, village buildings, and harmonization with cultural and environmental conservation in Penglipuran village. Based on field surveys, several attractions in Indonesia have not heeded the concepts of Tri Hita Karana, Tri Mandala, and Asta Kosala-Kosali. Sample of this study were the traditional village officers and associations of the Indonesian Hotels and Restaurants Association to test the model of the tourism village that imply the humanist integration of indigenous peoples empowerment. Statistical analysis is based on survey data and records of the amount of environmental damage due to high tourist activity. The results of this study shows that mutual humanist synergy is a collective nature of indigenous peoples and tourism service actors leading to environmentally friendly cultural ecotourism. The steady culture of the survival of traditions, customs, and ancestral culture has an impact on sustainable tourism development. The environmentally unconscious behavior becomes a challenge. Prevention of environmental damage can be overcome by offering a model of the Penglipuran tourism village as a universal model with environmental balance characteristics.

Highlights

The concept of customary international law is difficult to understand, some clear norms emerge internationally through the customary law-making process
One possibility is to focus on causal questions: what are the economic, social, psychological, and political processesexplain the emergence of customary norms? To what extent, for example, do customary norms emerge as a result of rational self-interest calculation by the state?The International Law Association (ILA)
The results of the assessor's assessment produced ten resources that could be used as potentials for village ecotourism planning including the tradition of matching braya (MB); traditional building (BT); traditional dress code (TCBT), traditional tilapia food (MTMN), environmental cleanliness (KL), angklung musical instrument (AMA), uniformity of house angkul (KAAR), mepeed festival (FM), agricultural landscape (AMA) BAP) and the external resources are TNGC (TNGC)

Summary

Introduction

The concept of customary international law is difficult to understand, some clear norms emerge internationally through the customary law-making process. For example, do customary norms emerge as a result of rational self-interest calculation by the state?The International Law Association (ILA). In 2000, the ILA adopted the London Principles Statement that Applied to the Establishment of (General) Customary. International Law (with comments) consisting of thirty-three principles(International Law. Association, London Conference & Law, 2000). What can be identified in the literature is what distinguishes between "traditional" and "modern" CIL, with the latter relying on inclusive ideas about state practices ( for example incorporating international organizational resolutions) and a relatively greater emphasis on the elements of opinojuris(Baker, 2010)

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