Abstract
At the advent of the Republic in China in 1911, the minority issue took on its real dimension. Its founder Sun Yat Sen, aware of the fragility of the new Nation-State, and turning a deaf ear to the statistical evidence, tried to minimize the influence of the minorities and to enhance, in his writings and speeches, the demographic supremacy of the Hans. On the contrary, the communist regime since the very start (1949) made a full-fledge recognition (including religion as a criterionr of ethnic minorities. There are now 55 minority groups, amounting to 120 million inhabitants, almost 10% of the population. This article explores the relationship between fertility trends since 1970, as depicted in the single age and sex structures in the 1990 census, and socio-economic, cultural and religious factors. Most sinicized minorities (Manchu, Mongols, Koreans …) have more or less followed the same pace of fertility transition as the Hans, under the yoke of the tough restrictive population policy. On the other hand, fertility trends among the less sinicized groups (Tibetans, Uigurs, Kazakhs and Kirgiz), have been largely at odds with the mainstream Han group. Their fertility remained high at the very moments when it was sharply reduced among Hans and decreased when Han fertility was remaining almost stable. This reflcts the fact that the Chinese authorities have conceded substantial privileges to their minorities, especially in the frontiers by relaxing the family planning policy. Religion as such does not emerge as a key explanatory variable explaining fertility differences. Hence, fertility among Moslem minorities has diverged to a great extent among the more integrated Hui minority, on the one hand, and the Turkic ones (Uigurs, Kazakhs and Kirgiz), on the other. Whereas the patterns of the Hui fertility were always in line with those of the Hans, the Xinjiang populations have displayed a higher than expected fertility, which might be a demographic response to the ambitions of the central government, whose aim was to strenghten its buffer-zone in the Turkic regions by drowning them under the masses of Han immigrants. The proportion of ethnic Chinese in Xinjiang has thus increased from a mere 7% in 1953 to some 40% today. However, this proportion is unstable and likely to decrease in the near future under the impact of the higher natural growth of the Turkic populations.
Published Version
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