Abstract
Based on The idea of Phenomenology , we intend to investigate a path to philosophy overcoming the modern idea that conceives consciousness as a closed container within itself; as such, the field of philosophical inquiry was confined to what is really immanent to consciousness. The transcendental phenomenology opens the reflection to the so-called enigma of transcendence, considered by Husserl as an enigmatic concept worthy of a fundamental phenomenological meditation. Husserl understands the three described types of transcendence -man, world and God- as an expressed teleological order present in the empirical world, in the development of organisms, culture, and humanity as a whole. From the work Die Krisis , the idea of God (transcendence) is presented as the ultimate justification from the tendency to improvement and realization of moral ends present in teleology as a kind of original form, intuited by transcendental subjectivity. Based on this we conclude that the experience of transcendence is an essential component of human actions, among which is the religious experience. For a better understanding of this issue, the phenomenological reflection should go back to the field of experience which is based on the non-discursive world of life. Thus, it is expected to expand the horizon of the understanding of religious experience.
Highlights
Se pretende investigar un camino hacia la filosofía que supere la idea moderna que concebía la conciencia como un recipiente cerrado en sí mismo; por tanto, el campo de la investigación filosófica se restringía solo a lo que es realmente inmanente a la conciencia
Based on The idea of Phenomenology, we intend to investigate a path to philosophy overcoming the modern idea that conceives consciousness as a closed container within itself; as such, the field of philosophical inquiry was confined to what is really immanent to consciousness
From the work Die Krisis, the idea of God is presented as the ultimate justification from the tendency to improvement and realization of moral ends present in teleology as a kind of original form, intuited by transcendental subjectivity. Based on this we conclude that the experience of transcendence is an essential component of human actions, among which is the religious experience
Summary
Se pretende investigar un camino hacia la filosofía que supere la idea moderna que concebía la conciencia como un recipiente cerrado en sí mismo; por tanto, el campo de la investigación filosófica se restringía solo a lo que es realmente inmanente a la conciencia. O que nos importa aqui, depois da mera indicação de diferentes grupos de tais fundamentos racionais para a existência de um ser divino extramundano, é que este não seria transcendente apenas em relação ao mundo, mas manifestamente também em relação à consciência absoluta.
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Published Version
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