Abstract

This article examines the applicability of Habermas’s concept of the public sphere to the periodical paper the Mercurio Peruano in 1791. It compares the conditions of production of Habermas’s ‘model’ eighteenth-century European public sphere to those of a colonial, ancien régime Lima complete with social and ethnic divisions and Inquisition censorship. It suggests that Habermas’s literary — rather than political — public sphere, training ground for a critical civic public reflection, is the more fruitful concept. Moving beyond contextualist explanations, it argues that the Mercurio’s Enlightenment meditations on the capital’s ‘civil system’ — on its commerce and its cafés — construct a largely, though not exclusively creole public sphere through the productive force of critical reason itself. In its patriotic pages we glimpse both the signs of a ‘modern’ public sphere in the interstices of formal politics before independence and a reminder that the public sphere, based on a reason that exceeds any determinate historical structure, is never exclusively modern.

Highlights

  • In accordance with Taylor & Francis policy and my ethical obligation as a researcher, I am reporting that I have no conflict of interest

  • Let us emancipate ourselves from other public spheres, identify our own public sphere—Catholic, Hispanic, colonial, non-bourgeois, autochthonous even

  • Habermas’ legacy Bearing in mind what has been said above about the precariousness of the public sphere even in its heartlands, let us track Habermas (1999) in The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society on the political, economic, social and cultural conditions of production of his public sphere. This sifting will suggest that it is not Habermas’ political public sphere but rather his literary public sphere that is of interest for Lima and the Mercurio Peruano

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Summary

Introduction

In accordance with Taylor & Francis policy and my ethical obligation as a researcher, I am reporting that I have no conflict of interest. This article examines the applicability of Habermas’ concept of the public sphere to the periodical paper the Mercurio Peruano in 1791.

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