Topical Issues of the Theory of Supertext: Literary Aspect.Associative Semantic Supertext

Abstract

The subject of this study is the associative-semantic supertext as a system of integrated texts, which is a textual community. The purpose of the study is to specify the terminology and clarify the features of some aspects of the associative-semantic supertext, in particular, to clarify the concepts of the core and structural components of the supertext, as well as to solve the problem of distinguishing between the types of associative-semantic supertexts according to the type of referent, that is, questions on the answers to which depend today there is clarity in the identification, classification and interpretation of supertexts. In questions of the theory of supertext, the methodological basis of the study was the work of V. N. Toporov, N. A. Kupina and G. V. Bitenskaya, N. E. Mednis, A. G. Loshakov, in questions of the theory of myth — the work of A. F. Losev and E. M. Meletinsky, in matters of the theory of concept, motive, archetype, symbol, intertext — the works of Yu. S. Stepanov, A. F. Losev, B. M. Gasparov, K. Jung, Yu. Kristeva, A. P Chudakov, I. V. Silant'ev. The study clarifies the concept of the supertext core, designating the myth as the main component of the supertext and its modern version — a constant mythologized representation. The classification of associative-semantic supertexts according to the type of referent is given, it is shown that nominal, topical (spatial) and event supertexts are heterogeneous and are divided into personal and character, local and regional, casual and epochal supertexts, respectively. All this speaks of the novelty of the study, which continues the general theory of supertext. The development of the theory of associative-semantic supertext contributes not only to further study of its various aspects, clarification of their functions, but also indicates new approaches to large text formations, since, generated by creative writers, they not only recreate the world in constant representations, but also form thanks to these mythologized representations of the picture of the world assimilated by the perceiving consciousness.