Abstract
In most traditions, liturgical time does not tally with ordinary, everyday time. The latter is governed by the horizontal succession of daily occurrences. The former would like us to enter into contact with a privileged moment, which appears to be discontinuous when seen from the perspective of linear-chronological time. Liturgical time follows a vertical and/or a circular time-pattern; it is qualitative, ambivalent and polydirectional (e.g. it moves ‘backward’ as well as ‘forward’).
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callSimilar Papers
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
