Abstract
In this article, I retrace a development in psychoanalytic conceptions of the experience of otherness from narcissistic loss to enjoyment of difference and argue that the latter conception of otherness in terms of difference involves a subtle but important ambiguity. In one sense, difference remains compatible with the objectification of the other; I therefore propose that the experience of otherness is an experience of the freedom of the other, which is not compatible with objectification. And I show how certain basic affective interpersonal attitudes (such as feeling jealous or feeling self-conscious) presuppose an experience of others as free.
Published Version
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