Abstract

As part of a larger research study investigating humour in music therapy with persons with dementia, this article details how music therapists perceive, embody and experience humour in their practice. Three focus groups with music therapists ( N = 9) were organised and resulting data analysed through arts-based reflexive methods.
 Building on Schenstead’s (2012) articulation of arts-based reflexivity, two distinct and overlapping forms of thinking through improvisation are highlighted; self-reflexivity and collaborative-reflexivity. Finlay’s (2011) phenomenological lifeworld-oriented questions are used to explicate dimensions of experiences of humour and frame broad thematic reflections. Particular correspondence between improvisation as a way of being and humour in music therapy are explored performatively through a group improvisation involving the first author.
 The findings from this synthesis offer insight into how music therapists conceive of humour in their work as supportive of relational bonding, and also experience humour as distancing and defensive behaviour. Along with the perceived risks of humour in relational therapeutic work, an intricate balance between playfulness and professionalism surfaced as part of a music therapy identity. Improvisation, while seemingly taken for granted as a part of spontaneous humour, is also problematised through the perceived seriousness of learning how to improvise as a music therapist aligning with a psychodynamic approach. The consequences of these findings are discussed in relation to music therapy pedagogy and practice along with methodological implications of thinking through improvisation.

Highlights

  • As a fundamental aspect of communication, humour generally involves shared experiences with other persons (Martin, 2001; McCreaddie, 2010) and humour can be pre-planned, in the form of jokes for example, it can often arise unexpectedly in social interactions

  • Further pre-understandings of humour in music therapy are underpinned by the cultural location of both authors in the United Kingdom (UK), along with their personal biographical and relational experiences

  • The analytic process of engaging with data from three focus groups formed of music therapists from the UK has been explored and findings from this presented and discussed

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Summary

Introduction

As a fundamental aspect of communication, humour generally involves shared experiences with other persons (Martin, 2001; McCreaddie, 2010) and humour can be pre-planned, in the form of jokes for example, it can often arise unexpectedly in social interactions. The first author’s music therapy work with persons living with dementia and functional mental health problems in a hospital setting was a key catalyst for investigating humour in this context. General assumptions around what humour is and can offer in music therapy are influenced by this work and her music therapy approach. This is founded on humanistic principles and improvisational musical methods (Oldfield, 2006) and informed by intersubjective relational theory (Benjamin, 2018; Stern, 2004; Trondalen, 2016) along with psychodynamic theory more broadly. Further pre-understandings of humour in music therapy are underpinned by the cultural location of both authors in the United Kingdom (UK), along with their personal biographical and relational experiences

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