“There Is No Law for Me in England”: An Indian Grocer’s Struggle for Economic and Geographical Space, and Agency in Oxford (1888–1896)

Abstract

The Oxford Times ran a headline in May 1896 that stated in bold capitals ‘STRANGE DEATH OF A HINDOO’, detailing the circumstances of the death of Baboo Mookhi Singh, who, it seems, was the first (known) Indian grocer in Oxford. While today, the pioneering research by Rozina Visram related to the presence of Asians in Britain, that of Antoinette Burton in the late-Victorian period, or Michael Fisher’s work on counterflows to colonialism, is not new, the majority of research regarding the presence of Indians in the British Isles is either scant for this period of time, or related to ayahs and lascars, or to poets, intellectuals, and aristocrats, with considerable research also related to the Indian military. The majority of times, that research has also focused solely on London. The originality of this research paper provides material heretofore undocumented related to an early settler in Oxford from India (1880s–1890s): Baboo Mookhi Singh (1867–1893), Oxford’s first grocer, and tea importer from India. He originated from Benaras (Varanasi) and arrived in Britain, where he set up a business in the centre of Oxford. However, what he encountered there was name-calling, verbal as well as physical harassment, and ultimately his death in strange circumstances. He seemingly came alone, although his import business, which boasted the best tea not only in Oxford, but in the whole country, was run by the ‘Singh Brothers’ (his brother remaining in India). While Singh most certainly travelled via the Suez Canal to Britain, the country to which he was travelling would have been both familiar and unfamiliar to him. However, due to the lack of resources available, all too often common people, such as Singh, have been neglected. In this article, newspaper reports and material from the numerous trials (mostly initiated by Singh against the local people and his immediate neighbours) are brought together, as well as the coroner’s reports, and the police notes to determine Singh’s struggle for recognition, and his attempt at resistance. This paper documents his struggle for cultural/geographic space, to redress the imbalance of power, and gain agency. Despite his attempts at resilience, he did, in the end, die. However, Singh was a pioneer in a struggle for power, a stand for resistance, and how the law perceived him, in his difference, changing the community around him, albeit on a small scale. It is a telling story that resurfaces an early Indian settler in Britain, his alterity in Victorian society, and the latter’s attitudes towards race. It steps outside of the traditional image of the empire at home, in Britain, in everyday life.