Abstract

Theology from the northeast of India draws heavily from the cultural capital of its constituents. As an unintended consequence, tribal theology invokes a past that renders its theological discourse as rather distant from the evolving political economy of faith communities in the northeast of India. A turn from legislating what tribal theology is to interpreting the politics of tribal communities provides an important intervention. Interpreting politics as significations and management inevitably necessitates self-reflexivity to render an honest reading of theology in the northeast of India.

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