Abstract

Papers published in the HSRC publication Paradigms and progress in theology (1988) reject foundationalistic theology and recommend a holistic theological ap proach. In this process contextual theology, which emphasises the distinctiveness of individual nations, is accused of being the ‘domination paradigm’ and is even called a heresy. This article aims to show that the holistic theological approach is also guilty of foundationalistic reasoning and intolerance. Furthermore, the need for a balanced theological paradigm for the conservative Afrikaner believer, who desires an own land for the Afrikaner nation is shown. Contextual theological reflection has not only a criticising function, but also a legitimising responsibility. The balanced contextual theological paradigm for conservative Afrikaner believers must be critical, legitimising and free of foundationalism.

Highlights

  • Papers published in the H SRC publication Paradigms and progress in theology (1988) reject foundationalistic theology and recom mend a holistic theological ap­ proach

  • In the H um an Sciences R esearch Council’s publication Paradigms and Progress in Theology (1988), the holistic theological paradigm is presented as an alternative to foundationalistic exclusivist theology

  • ‘Holism is seen as progress in theological rea­ soning while it offers the possibility of moving away from foundationalism with its exclusivism in reasoning and its intolerance’ (M outon & Pauw 1988:183)

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Summary

H C G Robbertze

According to M outon & Pauw the weak point in this mode of reasoning lies in the grounding of one proposition in another It means that the truth of one proposi­ tion (non-basic) is dependent on the truth of another or others (basic propositions). W here Scripture has been the certain and indubitable basis of knowledge, the holis­ tic uniform ed paradigm forms the new inspired and error-free authority This authoritative holistic mode of thinking has sedim ented in politico-theological rea­ soning. When this suggestion is seen against the background of the intole­ rance of foundationalist holistic thinking, my meaning may become clear

T H E ID EAL AND TH E R EA U TY
BALANCED TH EO LO G ICA L PARADIGMS

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