Abstract
This article would like to reflect the history of the Thai gambling industry. The nature of gambling that is hidden in tradition, opinion of Thai society towards gambling. Moreover, the effects of gambling that the state allows and does not allow through literature, law, Buddhist principles, the King's philosophy and the theoretical concept of gambling, and the theoretical concept of gambling.
 The results of the synthesis of the data showed that gambling has been in conjunction with Thai society for a long time. The context and process of gambling in Thai society can take many forms. It will depend on the context of the environment, the law, and the government, etc. Their views and attitudes towards gambling can be divided into two groups: the one that sees gambling as a pleasure. It has created a social space to legitimize gambling in various forms, such as gambling for gambling. The hidden gambling tradition gambling of the types permitted and prohibited by the government, etc. Furthermore, the second group viewed gambling as a danger to society. It is a terrible thing that the state must restrict it from society. This concept is primarily connected and related to religious and legal principles.
 From the information found, I believe that gambling is a huge source of income for the government, even though the state knows that it is mescaline. But cannot cancel the business, that is, the deadly poison or the public's silent threat that is submitted to the government.
Highlights
It is said that in the history of the human world has been playing gambling continuously and for a long time until now
Considering the context of gambling in Thai society from historical traces through literature and law, it can be seen that gambling is against morality, religion, and law
Suppose asked if the state's governor knew that gambling had severe penalties on the people
Summary
It is said that in the history of the human world has been playing gambling continuously and for a long time until now. He applies to people, objects, society, environment, and culture, has depth, and has a royal project or other work that has been clearly illustrated His focus was on human development, and saying "it must explode inside," that is, to strengthen the people in the communities we develop into to be ready for development. It is not bringing prosperity or people from outside society to the village community that has not yet had the opportunity to prepare His highness uses the principle of "understanding, accessing, developing," that is, before doing anything, must have an understanding first understand the terrain understand people in various problems both in physical aspects, customs, and culture, etc. The principle of King Rama IX towards Thailand's people is "giving" and "sacrifice." It is a good act, the wellbeing of the people
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