Abstract

Minoan peak sanctuaries share certain topographic features. They are usually situated on or close to the summits of prominent mountains throughout Crete. Each peak sanctuary is closely associated with the surrounding settlement area, the relevant mountain being chosen for its domination of the local landscape. It is notable that the shrine sites are not always on the actual highest point of the massif, but on what appears to be the highest, most visible point from the valley below. Equally striking is the view from the sanctuary: it seems to have been important to be able to see the local settlements from the shrine itself. Significant too are the numbers of other peak sanctuaries visible from each site; perhaps this network united the country via a common peak sanctuary festival night (given the evidence for bonfires).Accepting the close association between peak sanctuaries and settlements, it is argued that the apparent decline of those sanctuaries after LM I is a decline of numbers, not of cult importance. Evidence for this is quoted from the Iouktas shrine. Further, it is suggested that the ‘Mountain Mother’ sealing from Knossos was produced as a piece of religious propaganda to justify a change of rule there.

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