Abstract

The article shortly describes the model of teaching and basic religious texts written in Lithuanian in the 2nd half of the 16th c. and in the first half of the 17th c. by Jesuits in the Polish-Lithuanian Commonwealth. The fundamental goal of the Jesuit Society was to spread the Christian faith. To this aim the best and most effective methods were utilised. In the described period two forms of education coexisted, namely the system of schools and pastoral work within the society. While the former focussed on teaching Latin, the latter contributed to the development and codification of vernaculars, and specifically Lithuanian. Good understanding and established social relations were the objective of Jesuits. Pastoral work in a way preceded ethnolinguistic studies.Only those priests and brothers were selected for work with people who knew the language, at least to some extent. The knowledge of Latin was regarded as obvious. The teaching of languages in the spoken and written form was first based on the skills of individual brothers, but after a certain time a seminar devoted to the languages of the Commonwealth was founded. As the time passed and the Lithuanian Province developed, more attention was payed to the culture and development of the language. It was commonly used in apostolic work – in sermons, liturgical texts and pious literature throughout Lithuania. The teaching model applied by Jesuits also contributed, albeit indirectly, to the development of the Lithuanian language and culture.

Highlights

  • The article shortly describes the model of teaching

  • basic religious texts written in Lithuanian in the 2nd half

  • former focussed on teaching Latin

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Summary

Introduction

Pierwsze kolegia: zarówno domy, jak i przede wszystkim szkoły otwarte w Rzeczypospolitej Obojga Narodów w latach 1564–1752 (w Braniewie, w Pułtusku, w Poznaniu i w Wilnie) ze względów teologicznych, odpowiadały na potrzeby edukacyjne zarysowane przez Stanisława Hozjusza. Trudności nie zahamowały jednak rozwoju Towarzystwa Jezusowego, które rozszerzało się w Polsce bardzo szybko i skutecznie, społecznie działając przede wszystkim na polu edukacji. Stanisław Bednarski uważał wręcz, że uczniowie wraz z uczeniem się łaciny pogłębiali znajomość języka ojczystego, ale były to zmiany stopniowe, które nastąpiły dopiero po połowie XVII w.

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