Abstract

The OT books, Ezra and Nehemiah, are to be considered as one book. This is more or less the common conviction of most OT scholars today. However, their redaction process raises many questions. What is their relation to the book of Chronicles, and how is their actual structure to be understood? Why do we find two almost identical lists of returnees from exile in Ezra 2 and Nehemiah 7? What about the differences between these lists? This article understands the structure of Ezra-Nehemiah as a consciously created literary unit, where the two lists of returnees serve as an important part of the literary structure. The author works on the assumption of the so-called new literary criticism, understanding the narrative in the book on a synchronic basis. He shows that the book of Ezra-Nehemiah can indeed be understood as one literary unit, and that the two lists of returnees function as a literary means to structure the book. There is therefore no need to ‘re-organise’ the narrated events in Ezra-Nehemiah according to an alleged different chronological order.Intradisciplinary and/or interdisciplinary implications: The study argued for a canonical and synchronic approach to biblical narratives. The biblical texts should be understood as consciously created narratives, where the apparent discrepancies are important aspects of the narrative fixture.

Highlights

  • Anyone who starts reading the Book of Ezra will be surprised by its content

  • The first Hebrew edition where we really find Ezra and Nehemiah as two separate books comes from 1448 AD

  • While Ezra uses the traditional counting of the months, as we find in the Torah and among the prophets, Nehemiah uses the civil names of the months (Demsky 1994:10–11)

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Summary

Introduction

Anyone who starts reading the Book of Ezra will be surprised by its content. Ezra is not mentioned prior to chapter 7. The composition of the text Zenger (2012:337) emphasised that there is a high internal unity, an internal logic to the book, which does not come from a strict chronological order or structure, but through selecting and putting together important historical facts and events from a period of more than 100 years This creates an overall picture of how Israel organised and defined itself after the exile. Another argument in favour of a common authorship is the fact that the apocryphal book, 1 Esdras, starts with the chapters 35–36 of 2 Chronicles (Fried 2015:3) This presumed common authorship of Chronicles and Ezra/Nehemiah has been questioned by a growing number of scholars It is beyond the purview of this article to discuss this in any depth

When did the two books become canonical?
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Conclusion
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