Abstract

The main criteria of social differentiation of women in the first state formations of the Middle Ages have been studied. The influence of religion on the formation of understanding of the place and role of women in society has been shown. Peculiarities of marriage and family relations in ancient Mesopotamia have been considered. The factors determining the social hierarchy of women in the ancient civilizations of the Biennial have been determined and analyzed. The causes of temple and street mass prostitution have been clarified. Features of the position of female slaves have been described. The work is based on the principle of historicism. When studying primary sources, comparative legal, hermeneutic methods and systematic analysis were used. The anthropological method was used when revealing the worldview of the people of that time and their values, the gender method was used when studying the status of women in the state institutions of the Middle Ages. It was concluded that the social position of women in ancient Mesopotamia was not unambiguous. Religion influenced a person's worldview, the understanding of the nature of a woman, her place and role in society. The rite of “sacred marriage” was one of the significant religious rituals, which encouraged the reproduction of similar sacred acts in worldly life, and became the ideological basis of the activity of the priests of Mezhyrechya. On the basis of the analysis of the legislation of the state institutions of the time, the purpose of marriage was determined, that is the birth and upbringing of children who were to inherit and multiply the family property and perform the necessary sacred rites, which were to help the dead in the afterlife. The inability to have children became the reason for divorce, as a rule, at the husband's will. The wife also had the right to initiate the divorce process in the municipal court, but under certain circumstances specifically defined by law. The most influential in society were the high priestesses – entum and naditum, who were related by blood to the famous families of Mesopotamia. They had wealth, broad socio-economic rights and the greatest social protection. Prostitutes and slaves were the least protected. It is noted that the origins of modern problems of gender inequality can be seen in the distant past, in the ancient world, in particular in Mesopotamia, which had a significant impact on European civilization. Women's History The Biennial provides grounds for asserting that solving the problems of gender inequality is not possible only by changing the legislation. A comprehensive approach is necessary, which would take into account such components as religion, culture, law, economy, psychology, etc.

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