Abstract

Contemporary feminist theory rarely engages with the discussion of political strategies and the issue of the state. Feminist philosophers tend to interpret the state as an omnipotent institution continuously governing women’s lives and bodies, while defining women as rather passive objects of state politics. The new global wave of feminist protests against domestic violence and sexual harassment that has erupted in the last four years inspired a new cycle of theoretical debates about the meaning of gender equality and the role of the state in the feminist liberation project. The increasing power of feminist movements coupled with new feminist attempts to infuence political institutions raise new questions about the dominant feminist political strategies and engagements with the state. How should feminist movements view the state? What does the state mean, and what role do women play in it? The article discusses the state as a major feminist theoretical issue. It argues that feminist thinkers and activists need to engage with state issues if we are to achieve such large scale and structural changes as gender equality, the end of female poverty, or abolition of unpaid reproductive labor. The paper reconstructs the political theory of carceral feminism, i.e., the dominant form of political feminism in today’s world, developed by Catherine A. Mackinnon’s reviewing its recent critique formulated by Janet Halley. It concludes by posing the question about other alternative and non-carceral forms of feminist governance.

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