Abstract

The article applies a GIS based approach to the study of the spread of the cult of Asclepius, the Greco-Roman healing god, during the Roman period. It explores the role of soldiers and physicians in the spatial dissemination of the cult along the transportation network of Roman roads in the border provinces of Britannia, Germania Superior and Inferior, Raetia, Noricum, Pannonia Superior and Inferior, Moesia Superior and Inferior, and Dacia. These provinces were selected as a suitable area for quantitative GIS exploration because they were all on the outer border of the Roman Empire, had a significant military presence, and there is a representative amount of inscriptions attested that can be used as proxies for the spatial occurrence of the three measured variables: the cult of Asclepius, Roman soldiers, and Roman physicians. After establishing by means of spatial proximity analysis that the cult of Asclepius occurred frequently in the context of the Roman army, the article proposes and quantitatively evaluates a more specific hypothesis; i.e., that the spatial occurrences of Roman physicians in inscriptions are a relevant predictor for the spatial occurrences of the worship of Asclepius in the environment of the Roman army because of the shared focus between physicians and the cult of Asclepius—health and medicine. The highly significant results of the statistical analysis reveal a positive trend in the spatial relationships between Roman physicians and the worship of Asclepius in the context of the Roman army in the majority of provinces of interest, thus supporting the proposed hypothesis. The results presented in the article demonstrate the potential of the GIS approach in testing assumptions produced by traditional scholarship and in nuancing our understanding of a specific process of cultural spread.

Highlights

  • Asclepius was one of the most popular healing deities of the Greco-Roman world

  • The spatial proximity analysis exploring the relationships between the long-term bases of Roman legions and proxies for the worship of Asclepius in the era of the Roman Empire revealed that the worship of Asclepius commonly appeared in the proximity of such bases in the majority of the provinces of interest comparably as the cults of Apollo and Minerva

  • The spatial distribution of the cult of Jupiter stands out as the most widespread. This relationship was directly tied to a legion base or a military hospital within a base, which is considered in the academic discussion as an indicator that healing in the environment of Roman legions was considered a dual responsibility of physicians and deities with attributes related to medicine and that there was no conceptual division forcing the wounded soldiers to choose between divine and “human” medicine [2, 57]

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Summary

Introduction

Asclepius was one of the most popular healing deities of the Greco-Roman world. From Greece, the cult of this mythical son of Apollo was officially invited to Rome in 293 BCE and became firmly rooted in Roman society as a patron deity of health [1,2,3,4,5]. The spread of the cult of Asclepius in the Roman Empire

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