Abstract
Existential-humanistic psychology has started the tradition of the creative transformation of classical-existentialist ideas in the practice of their involvement and application in psychology and psychotherapy. The source of these qualitative changes in the psychology of the twentieth and early XXI centuries was, in particular, the multifaceted creativity and ideas of S. Kierkegaard. His religious anthropology was rooted not only in Christology, but also in psychology. But psychology does not become a means of indulgence for a little foolish person, but a way to show her what she had not known about herself before. Contrary to the natural sciences of the time, his method did not set human boundaries, because it proceeded from the fact that the horizons of her hopes are, in principle, endless and the purpose of each person is to become equal with him. "WITH. Kierkegorov's main idea is, "writes M. Biergoso," that a person should be understood as a relationship: a constant attitude towards himself, his environment, and God. This is the most successful definition of the inseparable triad of the basic existential problem ..., which defines Kierkegaard's thinking as a whole "
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
