Abstract

This commentary is an extensive response to Emily-Chamlee Wright’s essay, “Self-Censorship and Associational Life in the Liberal Academy.” Chamlee-Wright raises the important issue of how to steer between abrasion, a necessary condition for the production of knowledge, and civility and tolerance as defined in the classical liberalism of Adam Smith, also a necessary virtue in intellectual life. The essay posits the existence of a social structure of civility and incivility in contemporary academic life which is constituted by some of the existential conditions of the university, including hierarchical social relations, power differentials, and ideological homogeneity. The concept of “righteous incivility” as a moral duty under extreme conditions is entertained.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.