Abstract

This essay considers a problem with Oakeshott’s theory of civil society, namely, its impotence to support the robust form of education necessary to sustain civil association, which is one of the underlying postulates of his theory of political life. This reflects the significant disconnect between Oakeshott’s political philosophy in On Human Conduct and his philosophy of education. Central to this philosophy is the cultivation of individuality. This character trait is required to enjoy a fulfilling life and to participate in civil association. The primary thesis of this essay is that the state must provide the resources to allow the poor the opportunity to acquire and exercise their individuality. The secondary thesis is that the extent to which such intervention is realistic or appropriate should not be exaggerated.

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