Abstract

The sacred space may be analysed in terms of function (parish, monastic and ‘other’ compounds) and origins (pre-incorporation compounds, from compounds from the incorporation and post-incorporation period). The Krakow from the incorporation period of 1257 together with the lower outer settlement – Okół and the suburbs; the sacrum related to the oldest Jewish community occupies a separate space. The sacrum made a considerable contribution to the urban landscape of one of the larger Krakow satellites, i.e. Kazimierz; it was rather modestly demonstrated in Kleparz. Significant differentiation can be observed in the pre-incorporation, during-incorporation period and post-incorporation Sandomierz. Mining towns such as Bochnia, Wieliczka and Olkusz were rather unique. The peregrination of Sącz is another, separate subject: it concerns the pre-incorporation Sącz associated with what later became Podgrodzie, St Kinga’s Sącz (Stary Sącz) and Nowy Sącz. In most small Lesser Poland towns, the sacrum was limited to a parish church compound (founded together with incorporation, sometimes preceding – less often following – incorporation), occasionally to a medicant monastic compound and a hospital (with a chapel).

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