Abstract

This study aims to identify the role of religious agencies in Negeri Sembilan, namely the Department of Islamic Religious Affairs Negeri Sembilan (JHEAINS) in carrying out da'wah bi al-hal to the Orang Asli (aboriginal) community in Negeri Sembilan. This is a qualitative study using case study design. Data were obtained through in-depth interviews with four informants and analyzed thematically. The results of the study found that the Negeri Sembilan Islamic Religious Affairs Department (JHEAINS) used the approach of da’wah bi al-hal through the education and welfare in the implementation of Islamic dakwah to the Aboriginal community. The results of this study can be used as a reference by relevant agencies that carry out da'wah bi al-hal to the Aboriginal community so that improvements can be made in order to promote the the true teachings of Islam and be able to correct the misconception of the Aboriginal community about Islam.

Highlights

  • Da’wah is an effort made by the preacher to invite others to accept, practice, and appreciate the teachings of Islam with faith and obedience to Allah SWT in order to achieve happiness and well-being in this world and the hereafter (Mokhtar, Hashim, Jemali, & Ismail, 2017)

  • In the context of group da'wah, it can be done by government or private agencies, educational and social institutions, as well as non-governmental organizations (Razak & Rahim, 2017)

  • Orang Asli are a minority in the bumiputera ethnic group with a population in 2018 according to the Department of Statistics Malaysia is 178,197 people or 0.5 percent of the total population of Malaysia

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Summary

Introduction

Da’wah is an effort made by the preacher to invite others to accept, practice, and appreciate the teachings of Islam with faith and obedience to Allah SWT in order to achieve happiness and well-being in this world and the hereafter (Mokhtar, Hashim, Jemali, & Ismail, 2017). Da'wah is the summon, invitation or call to all mankind to believe in Allah, by doing His commands and abandoning what is forbidden (Ismail, 2014). Da'wah can be divided into two categories, namely da'wah to Muslims so that they can improve the quality of their Islamic faith, knowledge and understanding and da'wah to the non-Muslims by introducing them to Islam (Aziz & Ismail, 2018). Every Muslim is a preacher (Aziz & Ismail, 2018). In the context of group da'wah, it can be done by government or private agencies, educational and social institutions, as well as non-governmental organizations (Razak & Rahim, 2017)

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