Abstract

Christian movement in Malaysia has been always a controversial debate among Muslims in Malaysia. Their efforts to Christianize Malaysian people including Orang Asli is regarded as a threat to Islam as a largest religion of Malaysia as well as an official religion of the state. This article attempts to analyze Christian missionary approach to deliver their Gospel messages among Orang Asli Muslim in Perak State of Malaysia, one of the 13 Malaysian states. This study focuses on the Orang Asli villages in Gopeng, Kampar and Tapah districts in Perak Darul Ridzuan. Data were collected through in-depth interviews using a semi-structured interview method conducted with six study participants as this is a qualitative research using case study design. The case study was conducted to examine in depth the phenomena related to the Christianization movement carried out by Christian activists through the experience of preachers who have been actively involved in preaching for more than 10 years in Orang Asli villages in Perak. The study found that Christian activities use a specific approach to attract the interest of the Muslim Orang Asli community to Christianity. Such an approach is a planned and structured strategy to win the heart of the Orang Asli. They carried out the effort so pragmatically and convincingly that the Orang Asli Muslims people could be influenced by the religion and eventually left Islam to embrace Christianity. The study also found that, the approach used to influence the Orang Asli community in Perak is the arts approach through entertainment, contextualization approach, humanitarian aid approach, psychological approach through the spread of love and affection message, and leadership cadres approach by appointing priests from the Orang Asli community.

Highlights

  • Orang Asli are categorized as bumiputera in the main ethnic groups along with the Malays and natives of Sabah and Sarawak

  • The Approach of Christian Movement to Orang Asli Muslim This study focuses on the Orang Asli villages in Gopeng, Kampar and Tapah districts in

  • The case study was conducted to examine in depth the phenomena related to the Christianization movement carried out by Christian activists through the experience of preachers who have been actively involved in preaching for more than 10 years in Orang Asli villages in Perak, namely the Assistant Director of Da'wah Division and Islamic Affairs Assistant of Perak Islamic Affairs Department, Malaysia (JAIPk), Penggerak Masyarakat Orang Asli (PMOA), or Muslim social worker to Orang Asli, appointment of the Department of Islamic Development Malaysia (JAKIM) and Muballigh Islam1 or Muslim Preacher appointment Islamic Religious Council and Perak Malay Custom, Malaysia (MAIPk), as well as the Orang Asli villagers who convert from Islam to embrace Christianity and Christian pastors who agreed to be study participants

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Summary

Introduction

Naming and identification as an Indigenous person are in accordance with the provisions of the law in 1954. This is because of the interpretation of the Orang Asli from a legal point of Malaysia, especially in the Constitution under Article 160 (2) of the Orang Asli of Peninsular Malaya. In terms of official administration, according to information from the Department of Orang Asli Development (JAKOA), the Malaysian government agency entrusted to oversee the affairs of the Orang Asli, there are three major Aboriginal groups, the Negrito, Senoi and Proto-Malay.

Proto Malay Semelai
Participants
Findings
Conclusion
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