Abstract

This study aims to explore if and how cultural beliefs, norms, and practices might contribute to Nigerian women’s experiences of sexual abuse and violence. In-depth narrative interviews were conducted with 12 women of Nigerian origin living in the Northwest of England who had experienced sexual abuse and violence. Women’s accounts were analyzed thematically, and drawing upon a feminist-intersectional conceptual framework, analysis reveals that male privilege defined by gendered role and expectation, religious beliefs, rape myths, and bride-price with the associated practice of libation may have contributed to women’s experiences of sexual abuse and violence.

Highlights

  • The Office for National Statistics (2014) reports that England and Wales have become more ethnically diverse, with rising numbers of people identifying as belonging to minority ethnic groups in 2011 compared with the previous three decades

  • Based on the narratives of 12 women of Nigerian origin who have experienced sexual abuse and violence, four key themes were identified and analyzed. These included male privilege defined by gendered roles and expectations, religious beliefs, rape myths, and bride-price and the associated practice of libation

  • Findings show that the cultural beliefs, norms, and practices identified in women’s narratives intersected with gender and systems of domination to influence women’s experiences of sexual abuse and violence

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Summary

Introduction

The Office for National Statistics (2014) reports that England and Wales have become more ethnically diverse, with rising numbers of people identifying as belonging to minority ethnic groups in 2011 compared with the previous three decades. Increase in the Black and minority ethnic (BME) populations implies cultural diversification that might mean new patterns of gender-based violence which are dissimilar to those experienced by the majority group (Smeaton, 2013) Examples of this include forced marriage and child marriages, female genital mutilation (FGM), and brideprice. To this end, there is a growing number of studies documenting the pattern, nature, and impacts of violence against women (VAW) of BME origin, including barriers to help-seeking and women’s experiences of support in the United Kingdom. While aligning with the assertion that cultural beliefs, norms, and practices may play a role in perpetuating VAW and violence against girls (Heise & Manji, 2016), the present study makes an important contribution to knowledge as it examines culture-specific factors that might contribute to Nigerian women’s experiences of sexual abuse and violence

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