Abstract

AbstractRecent discussions on “decolonizing” knowledge production have often foregrounded the importance of centering “marginal” perspectives, which is crucial but insufficient as it risks leaving the canon untouched. Jürgen Habermas’ book on the bourgeois public sphere is one of the most frequently cited and debated canonical texts in media and communication studies. Drawing on the case of London’s coffee houses and newspapers, this article argues for a critical re-engagement with canonical thinkers. It examines what the emergence of a bourgeois public sphere in 17th- and 18th-century England looks like if we re-read it within the context of slavery and the slave trade. The article demonstrates that race does not simply provide another “prism” to examine the bourgeois public sphere but instead enables and is constitutive of it. The reproduction of canonical silences through the continued circulation of influential texts has implications for how we conceptualize racialized publics in contemporary times.

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