Abstract

Education is often viewed as formalized learning. I argue that the relationship between education and formalized learning is more complex and profound. In this conceptual essay, I examine the relationship between education and learning. Specifically, I discuss the cases when learning is not education and education is not learning. I argue that learning becomes educational when the person, the learner themselves, appreciates their learning. When learning is not appreciated by the learner, it does not constitute that person’s education. Thus, education is an ephemeral subjective construct, prone to appear and disappear as the person’s attitude to their learning changes. Also, education can be non-learning-based when it involves insights – abrupt, discontinuous changes of the person’s subjectivity – which are not caused by and rooted in the person’s experiences. Like learning, for an insight to be educational, it has to be perceived and appreciated by the person. I argue that human life consists of the flow of learning and insight. Noticing learning and insight by the person involves discontinuity of the person’s subjectivity, participation in activities, and other people that is recognized by others and the person. I discuss diverse forms of the person’s appreciation of learning and insights that constitute education. These forms vary from the behaviorist appreciation, as its lowest form, to the critical appreciation through critical dialogue as its highest form. Finally, I consider the consequences of defining education through a person’s appreciation of the transformation of their subjectivity for dialogic pedagogy.

Highlights

  • Education is often viewed as formalized, institutionalized, well-defined, and preset learning, limited in time

  • “Education is something that one gets from a school or university; education is related to classroom learning, and some other set standards

  • On the contrary, learning evolves at the personal level, for which there are no set standards.”1 According to this conventional paradigm, learning becomes educational only when it is appreciated by the society

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Summary

Introduction

Education is often viewed as formalized, institutionalized, well-defined, and preset learning, limited in time. In her case, “learned helplessness” – a lack of the student’s study action, engagement, and motivation aimed at becoming a good teacher, despite the student’s own learning desire – was educational because she, the learner, came to appreciate it. The second realization was that the goal of my course was for my students, future teachers, to learn how to become good teachers within my narrow academic subject of cultural diversity, and to help my students explore their educational desire of becoming a teacher.

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