Abstract

Change constitutes different things for the groups, as the position of one group may improve, but that of another deteriorate. Social change is a consequence of how the different groups act, and their actions again depend on their social and economic interests. In other words, there are groups in society (social classes, professional groups, the agrarian population, industrial workers), which come more or less openly in conflict with each other when looking after their interests. Thus this way of thinking is based on a conflict model. One sees social change as a consequence of people trying to protect their social and economic interests. Viewed this way even religious organizations and movements are involved in protecting the interests of social groups. However, the interesting point in this connection is that religious movements differ from political movements and groups, as the religious movements express the social interests of a group more indirectly than the political movements. The religious movements gather people from similar living conditions, and so to speak, prepare them for political work. They defend and justify the way of living of a group, and thus give ideological material for political groupings. They may also form coalitions with political groups and parties. The author analyzes Laestadianism from this point of view. Before going into the connection between religious dynamics and social change it is necessary to present a few general features of Laestadianism as a religious movement of the peasant population.

Highlights

  • The analytical model I have chosen here is based on the view of social change as a differentiated process, a process that changes the relationship between different groups in society

  • Laestadianism dates back more than hundred years, but for this description of its characteristic features we do not necessarily have to go back in time

  • Instead I will describe in short what Laestadianism is like today in northern Finland in Torneo river valley and specially in the Muonio district where I have conducted field work in the summer of 19762

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Summary

Analytical model

The analytical model I have chosen here is based on the view of social change as a differentiated process, a process that changes the relationship between different groups in society. There are groups in society (social classes, professional groups, the agrarian population, industrial workers), which come more or less openly in conflict with each other when looking after their interests This way of thinking is based on a conflict model. One sees social change as a consequence of people trying to protect their social and economic interests Viewed this way even religious organizations and movements are involved in protecting the interests of social groups. The religious movements gather people from similar living conditions, and so to speak, prepare them for political work They defend and justify the way of living of a group, and give ideological material for political groupings. In the following I will emphasize the features showing Laestadianism as a religious movement of the peasant population

Laestadianism as a peasant movement
The attitude of laestadian movements to tradition
The choice between collectivism and individualism
Laestadianism as an interest movement
Full Text
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