Abstract

Some years ago I committed blatant heresy by publishing a book that questions one of the sacred beliefs of the modern world; namely, that specialization is necessarily beneficial. This belief has become sacred because it is derived from two lines of argument, each of which is independently taken for granted as received wisdom. The first line of argument derives from the ideas of Adam Smith (1723-1790), particularly as set out in The Wealth of Nations. By increasing divisions of labor, Smith argued, workers could become more productive, “The division of labour… so far as it can be introduced, occasions, in every art, a proportional increase of the productive powers of labour.” The second line of argument is derived from an even more illustrious source, Charles Darwin’s (1809-1882) monumental scientific treatise on the Origin of Species. The theory of evolution seems to imply that specialization is necessary to maximize the utilization of environmental resources, find ‘vacant spaces’, and increase survival chances. Taken together, Smith and Darwin seem to present increasing specialization as an inevitable and necessary path to increasing production and improving survival opportunities.

Highlights

  • Some years ago I committed blatant heresy by publishing a book that questions one of the sacred beliefs of the modern world; namely, that specialization is necessarily beneficial

  • In The Specialized Society (1997), I argued that specialization in areas such as human education and research should not be designed according to purely materialist criteria, such as ‘productivity’

  • Graduate education seems to be forcing students into narrower lines of research, which if they are successful will be published in ever more specialized journals

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Summary

Introduction

Some years ago I committed blatant heresy by publishing a book that questions one of the sacred beliefs of the modern world; namely, that specialization is necessarily beneficial. This belief has become sacred because it is derived from two lines of argument, each of which is independently taken for granted as received wisdom. As it can be introduced, occasions, in every art, a proportional increase of the productive powers of labour.” The second line of argument is derived from an even more illustrious source, Charles Darwin’s (1809-1882) monumental scientific treatise on the Origin of Species.

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