Abstract

While in the 16–17th centuries about two thirds of Hungarians belonged to the Reformed Church, the presence of the ‘spirit of capitalism’ and the ‘Protestant ethic’ is rather questionable. The Calvinists did not play a different or decisive role in the capitalization process of Hungary at the end of the 19th century. This study is a summary of a much longer analysis of the ‘Hungarian Protestant ethic’ of the 17th century. The historical analysis focuses on the Puritan doctrines which can be found in conduct-books as well as the practical religiosity of Hungarian Puritans and Reformed people in that age. The ‘Hungarian Protestant ethic’ differs from Weber's ideal-type in two respects: the Hungarian version is more pietistic, less activist; and it seems to have less practical influence in everyday life because of weak religiosity. The Hungarian case does not refute Weber's thesis, but it does call attention to two important parts of historical analysis: the reinterpreting, selecting procedure in social context, and the intensity of religiosity.

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