Abstract
TEBER'S essay,' The Protestant Ethic and the Spirit of Capitalism, has *T continued to interest social scientists in the last decades, probably because it touches on some fundamental problems concerning the economic, religious, and political life of Western societies, and probably because it established so clearly a relationship between religion and other aspects of our cultural pattern. The thesis that Protestantism, and especially the English version of Calvinism, Puritanism, was the parent of modern capitalism has been much discussed. Writers on religion and capitalism following Weber have been much indebted to him in their analyses.2 Weber's thesis has been supported by the authority of such writers as Troeltsch, SchulzeGaevernitz, and Cunningham.3 It has been criticized by Tawney4 and Brentano.5 Furthermore, its subject matter places it in the very center of focus of those problems which are the main concern of intellectual interest today, namely, the relationship of ideas and
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