Abstract

Times of societal turbulence are painful for social theories tending towards optimistic accounts of the world. In the current sociological mainstream, so-called World Society Theory (WST), proposed by John W. Meyer and his colleagues, is one of the most contested examples. We discuss WST core conceptual assumptions with special emphasis on the concept of “Otherhood”, which receives limited attention in literature but is central for the “promise” of World Society Theory in times of multiple crises, associated with ongoing global pandemic and its expected consequences. Analyzing recent debates, we outline directions for World Society Theory further development. We argue that important contributions to WST scholarship may come from another “grand theory”, Integralism, elaborated by Pitirim Sorokin in middle twentieth century, which remains ignored in discussions about WST. Integralism, including its central concept of “Altruism”, may be helpful in comprehending ontological grounds of “Otherhood”, which may go beyond pure social construction. Integralism also allows expanding the analysis of causes, content, mechanisms and global macro-historical dynamics of “Otherhood”, stimulating its more nuanced comprehension, including theoretical and empirical distinction between its various types. Integration of Pitirim Sorokin ideas in debates about WST is important for its further elaboration, including its optimistic and, thus, highly valuable “promise” for the global world and related implications for the practical role that social science can play in global development.

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