Abstract
ABSTRACT Post-war Sri Lanka has witnessed revitalised tourism in the North. Tourism initiatives are now taking shape within a contested terrain still marred by decades of violence. Yet, tourism is reconfigured in the background of divided and often exclusive sovereign claims to territory and life-worlds. It is evident that dark tourism’s consumptive practices are prevalent, instituting careful memorialisation of war; mollifying the sensibilities of the Sinhala majority. These practices valorise the Army and effectuate relations of supremacy and subjection. Moreover, with the Army as pre-eminent rulers this stark reality also entails narratives of displacement, exclusion, and surveillance. The paper argues that transformation of the North as governed by the Army alongside aggressive development constitutes necrocapitalism.
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