Abstract

Given the negative and limited representations of Muslims and Palestinians, and the central role that women play in this spectrum of dominant representations, this article takes interest in the possibilities of circulating dissent and alternative portrayals through digital media. Taking interest in the poetry of Palestinian-American poet Suheir Hammad, which vibrantly emerged in the digital public sphere in the immediate aftermath of the September 11, 2001 terrorist attacks, this analysis focuses on Hammad's digital interventions to challenge Islamophobia and other forms of discursive and material domination. Based on a textual analysis of Hammad's poetry, this article is also informed by a semi-structured interview conducted with the artist, as well as other information available in the public domain. This analysis reveals that digital media play an important role in increasing Hammad's ability to circulate her art to a wider audience. Building bridges across multiple communities and positions of marginality transnationally, Hammad's work attempts to challenge dominant Islamophobic and gendered discourses about identity. However, similarly to other “minority” artists, “talking back” (hooks 1989) to dominant discourses requires a performativity of identity, and is at the same time anchored to the motivation to unsettle essentialist understandings of identity. Through her writings and poetry performances archived online, Hammad highlights the complexity of identity and reveals both how racialization is socially constructed and the racial ambiguity of Islamophobia. While acknowledging the discursive formation of identity, Hammad's work also underscores the real, material consequences of discourses of fear and hate in order to regain some agency and symbolic power.

Highlights

  • Given the negative and limited representations of Muslims and Palestinians, and the central role that women play in this spectrum of dominant representations, this article takes interest in the possibilities of circulating dissent and alternative portrayals through digital media

  • On forging alliances between Palestinian and Black communities, which is prominently illustrated in the title of her first poetry collection, Born Palestinian, Born Black (1996a), Sirène Harb (2014) mentions the influence of African-American poet June Jordan on Hammad’s writing: On many levels, her writing and activism, which affiliate her with Jordan as a literary foremother, show the social and political power infusing her work

  • Through the circulation of her poetry in digital media, she has managed to establish the legitimacy of her art and poetic form

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Summary

Kenza Oumlil

ISLAMOPHOBIA STUDIES JOURNAL VOLUME 6, NO. 1 Spring 2021, PP. 93–110. Published by: Islamophobia Research and Documentation Project, Center for Race and Gender, University of California, Berkeley. They are not the expression of the editorial or advisory board and staff. Either expressed or implied, is made of the accuracy of the material in this journal, and ISJ cannot accept any legal responsibility or liability for any errors or omissions that may be made. The reader must make his or her own evaluation of the accuracy and appropriateness of those materials

ISLAMOPHOBIA AND DIGITAL MEDIA
ANALYTICAL APPROACH
DIGITAL INTERVENTIONS
CIRCULATION IN THE DIGITAL PUBLIC SPHERE
PERFORMATIVITY OF IDENTITY
CONCLUDING REMARKS
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