Abstract
Introduction. The paper deals with the philosophical problems of the modern dialogue between cosmology and theology. It is argued that no existential contradiction is possible between them as originating in one and the same human condition. The difference between cosmology and theology amounts to the difference in their open-ended hermeneutics of the outer world. It is from within this philosophical conclusion that the hot issue of the dialogue are discussed and some insights are proposed.Methodology and sources. The philosophical analysis is based on the discussion of epistemological issues in modern cosmology and their relevance to theological view of the world. The method is similar to existential phenomenology’s approach to the constitution of the notion of the universe in cosmology and theology as an open-ended hermeneutics of the world.Results and discussion. It is shown that no existential contradiction is possible between two types of hermeneutics as originating in one and the same human condition. It is human being that becomes the major theme of the dialogue between cosmology and theology.On the basis of the conclusions made the paper discusses some “hot” issues in the contemporary cosmology-theology discussion, including: 1) The inseparability of cosmology and theology in justification of the possibility of cosmological knowledge, 2) Fine-tuning, Anthropic principle, fitness of the universe for life, 3) The unknowability of the universe and apophaticism in cosmology, 4) Multiple universes and their ontology, 5) How much of life is in the universe: the Search for Extraterrestrial Intelligence (SETI), exoplanets and theological consequence for multiple incarnations, 6) The origin of the universe in modern scientific cosmology and its relevance to the theologically understood creatio ex nihilo, 7) Consciousness and the universe: can cosmology account for its own possibility without appealing to the theologically understood human capacity in producing an intellectual synthesis of the universe.Conclusion. On the basis of the methods applied to the hot issues in the dialogue between cosmology and theology one concludes that the dialogue between cosmology and theology is an open-ended enterprise related to the fundamentally concealed origins of humanity and universe. The difference is hermeneutics of the universe does not create any contradiction or tension but reflects a dualistic position of humanity in the universe, being an insignificant part of it and at the same time its center of disclosure and manifestation.
Highlights
The paper deals with the philosophical problems of the modern dialogue between cosmology and theology
Cosmology and theology are inseparable in a trivial philosophical sense because they are both are related to the realm of human activity
The argument from cosmology to theology flows in a similar manner: cosmology studies the universe without clarifying the sense of the sufficient conditions responsible for the outcomes of the physical laws in order to have a given display of the universe, and for the very possibility of knowledge and explication of the universe by human persons
Summary
The paper deals with the philosophical problems of the modern dialogue between cosmology and theology. The difference between cosmology and theology amounts to the difference in their open-ended hermeneutics of the outer world. It is from within this philosophical conclusion that the hot issue of the dialogue are discussed and some insights are proposed. The method is similar to existential phenomenology’s approach to the constitution of the notion of the universe in cosmology and theology as an open-ended hermeneutics of the world. On the basis of the methods applied to the hot issues in the dialogue between cosmology and theology one concludes that the dialogue between cosmology and theology is an open-ended enterprise related to the fundamentally concealed origins of humanity and universe. As case studies, we will apply our conclusions to some particular “hot” issues in the dialogue between cosmology and theology in order to bring them to a new philosophical elucidation
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