Abstract
The dismissive stance of thinkers towards fashion is often the starting point for those theories of fashion that are increasingly contributing to overcoming it. However, very rarely do even philosophies of fashion dedicate as much as a single thought to the fashion of philosophers. This neglected aspect of the everyday life of intellectuals, people of the mind, provides a new interpretive key. This article explores two prominent cases of intellectual celebrities, to whom we turn especially in times of crisis, personal or public. Diderot famously underwent a personal crisis as a result of a beautiful new silk dressing gown. Marx, on the other hand, often on the verge of destitution, repeatedly pawned his coat – which poignantly also featured at the beginning of Capital as the epitome of the commodity that does not keep you warm – affecting his capacity or otherwise to go and study at the British Museum. These two cases take us directly to the clothed body of two intellectuals and to the struggle – of mind and body, private and public – that led them, via practice, to theory.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.