The Patristic Understanding of the Six Days (Hexaemeron)

Abstract

ABSTRACTIn this article a survey is undertaken of the Patristic understanding of the creation account in the first chapter of Genesis, the Hexaemeron. It is introduced with a brief sketch of the scriptural background, particularly its new Testament reception. A number of Greek and Latin Church fathers wrote commentaries on the Hexaemeron, preceded by the mediating work of Philo with his synthesis of Judaic theology and hellenistic philosophy. Their insights are elaborated by comments from more recent orthodox theologians. Although a variety of readings are encountered regarding each of the six creative days of Genesis, all the Patristic theologians agree on the primacy of God as creator, acting through the divine Word (i.e. Christ) and the Spirit; on the world being created and not eternally existing; on both the spiritual-intellectual and material realms being the creations of God, including the human body and soul; and on the continuing, providential care of God for HiS creation.