Abstract
Though they are often overlooked or studied for different reasons, St. Augustine's Cassiciacum dialogues have a subtle yet important political dimension. Much of Augustine's conversation with his interlocutors implicitly hinges on matters concerning political philosophy, as does the very dialogue format Augustine chooses. Yet on the other hand, the focal points of the dialogues are essentially nonpolitical, and some of Augustine's statements can be construed as hostile to civic life and to any thoughtful reflection on the best political order. This essay argues that these apparent inconsistencies are not signs of a contradictory attitude but reveal a three-pronged strategy by Augustine to forge a properly Christian attitude towards political life, a strategy that involves (1) debunking patriotic fervor, (2) inflaming the love of truth, and( 3) re-engaging thecivitasfrom a higher perspective.
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