Abstract
AbstractTracing the assumption behind China's nationality identification that the Dan constituted a littoralminzu, this article examines the rise and circulation of “Dan” as a racial entity in writings by Chinese thinkers, reformers, and scholars in the first half of the twentieth century. It explains how “Dan” emerged as azu, minzu, zhongzu, andrenzhongin late-Qing political polemics and pedagogical texts, and how this notion was combined with Republican-era scholarship on the Dan within and across the disciplines of popular literature, folklore, ethnohistory, and anthropology. Both Western and imperial Chinese scholarly trends and racialist ideas shaped pre-1949 Dan studies. Modern intellectuals presented the Dan as a non-Han minority based on various nationalist concerns as well as their Han and regional identities. From a historical perspective, this article redraws the geoethnic landscape of modern China by taking transregional littoral fringes into consideration and calling for attention to those identified as non-Han before the nationality investigation in the 1950s but as Han afterward.
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