Abstract

This article aims to put into perspective the binary opposition between ‘scientific’ clinical research trials and ‘rogue’ experimental stem cell therapies, and to show why the ethics criteria used by the dominant science community are not suitable for distinguishing between adequate and inadequate treatments. By focusing on the grey area between clinical stem cell trials and stem cell experimentation, the experimental space where patients, medical professionals and life scientists negotiate for diverging reasons and aims, I show why idealised notions of ethics are not feasible for many stem cell scientists in low- and middle-income countries.Drawing on fieldwork in China from 2012 to 2013, the article asks why ‘the unethical’ according to some is acceptable to Chinese life scientists. The case study of stem cell service provider Beike Biotech illustrates how stem cell interventions take place in a large grey area, where narrow notions of ethics are blurred with and supplanted by broader notions of ethics, co-determined by estimations of socio-economic, political and cultural understandings of risk, opportunity and benefit.I borrow the term ‘bionetworking’, understood as the entrepreneurial aspects of scientific networks that engage in creating biomedical products, to analyse various forms of medical experimentation. I speak of the ‘externalisation’ and ‘internalisation’ of local factors to elucidate how features of patient populations and their environments are subsumed in clinical research applications. Compared to polarised views of stem cell therapy, this approach increases the transparency of clinical interventions and broadens our understanding of why ‘stem cell tourism’ to some is ‘stem cell therapy’ to others.

Highlights

  • In the context of ‘stem cell tourism’, scientists and observers of ethics have made sharp distinctions between randomised controlled trials (RCTs) and ‘experimental’ stem cell therapy provision

  • Some works on the clinical application of stem cells in low- and middle-income countries (LMICs) have emphasised the importance of analysing regenerative medicine in the context of globalisation, global politics and global governance (Webster, 2013; Zhang, 2012; Bharadwaj 2013; Chen & Gottweis 2013; Sleeboom-Faulkner & Patra 2011; Sleeboom-Faulkner 2014)

  • The ethicality of stem cell experimentation is difficult to gauge in universal terms of treatment fees, ethical oversight, and scientific evidence used in the literature (Lindvall & Hyun 2009; Gunter et al 2010)

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Summary

Introduction

In the context of ‘stem cell tourism’, scientists and observers of ethics have made sharp distinctions between randomised controlled trials (RCTs) and ‘experimental’ stem cell therapy provision. Some works on the clinical application of stem cells in LMICs have emphasised the importance of analysing regenerative medicine in the context of globalisation, global politics and global governance (Webster, 2013; Zhang, 2012; Bharadwaj 2013; Chen & Gottweis 2013; Sleeboom-Faulkner & Patra 2011; Sleeboom-Faulkner 2014) These and others (Salter, Zhou & Datta 2015) have especially focused on the central role of bioethics in the global hegemony of ‘Western’ stem cell science, whereby bioethics and stem cell governance have become a pawn in a global race. Accounts of local factors underlying such applications are needed to nuance the binary that has been created between ‘good’ RCTs and ‘rogue’ stem cell experimentation (SCE) (see Table 1)

Procedures
Procedures Knowledge
Regulation of cell products and their clinical application
Patient pool
Sensitivity of the media
Conclusion
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