Abstract
Abstract This paper reconstructs, in a parallel way, the continuous oscillations occurred in the interpretation of the notion of takfīr (excommunication), respectively in Abū Bakr al-Baġdādī’s Islamic State and in its West African province (the latter being in turn an offshoot of the Nigerian group known as “Boko Haram”). The paper combines an analysis of theological discourses as emerging from primary sources, with a sociological reading of the processes of jihadist mobilization. It argues that the continuous oscillations between more and less stringent interpretations of the same theological doctrine, similarly observable in the center and the periphery of the Caliphate, are the result of multiple discursive and strategic imperatives pulling the Ǧihādī-Salafī leadership towards contrasting directions. The “lapsed abode of unbelief” – a notion originally devised by a section of the Caliphate’s scholarly leadership in order to halt the oscillation of the takfīr pendulum – was unable to create an ideological consensus in the global Ǧihādī-Salafī community, showing the degree to which the latter has come to be enmeshed in a complex entanglement between its discursive and strategic needs.
Published Version
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