Abstract

Reviewed by: The Island of Missing Trees by Elif Shafak Zeynep Z. Atayurt-Fenge ELIF SHAFAK The Island of Missing Trees New York. Bloomsbury. 2021. 368 pages. SHORTLISTED FOR THE Women's Prize for Fiction 2022, Elif Shafak's thirteenth novel, The Island of Missing Trees, revisits Shafak's much-frequented topics of identity, memory, and gender. Divided into six parts and preceded by a prologue, the novel features a multilayered and polyphonic narrative, stylistically reminiscent of her previous novels, including 10 Minutes 38 Seconds in This Strange World (2019). Within this subtly knitted narrative structure, Shafak portrays different ways of life, expressed through the stories of various life-forms and connected to each other under the common denominator of grief—namely, grief for the loss of home, lover, and grief for the loss of biodiversity. Yet the novel is also about a sense of longing for wholeness, oneness, and harmony, not only between people but also between all elements of the wider ecosystem. Foregrounding the notion of relationality, The Island of Missing Trees interweaves the Anthropocene with the ecological system, creating a narrative that promotes a holistic vision of posthumanism while situating human suffering side by side with the distress experienced by the ecosystem due to the atrocities visited upon it by the human world. To this end, she presents a mythical arboreal point of view, rendering the theme of ecological consciousness as a stylized expression that lays emphasis on the notion of multiplicity. And around this ecological consciousness, Shafak interlaces the themes of love, [End Page 76] hate, and death through a double narrative structure that alternates between 1974 and the 2010s, and geographically between Cyprus and London, bridged at the center by the narrative of a conscious, speaking fig tree. The historical vein of the narrative deals with the period before and after the partition of Cyprus and its damaging effects on people and the landscape. While depicting this political and military crisis, Shafak avoids giving precedence to any particular group by referring to the inhabitants of the island only as "islanders." Thus, the impartial tone prompts an empathetic insight toward a harmonious coexistence, not only among the members of different ethnic groups but also between the human and the nonhuman world. This stance is infused into the contemporary narrative, which is set in north London a few days before Christmas. The festive mood of the holiday season is overshadowed by the prospect of a cyclone and also a familial trauma involving a teenage schoolgirl, Ada (whose name means island in Turkish), her Turkish Cypriot archaeologist mother, Defne (a Turkish name with Greek origin, meaning laurel tree), and her Greek Cypriot ecologist and botanist father named Kostas, working on the role of fig trees in restoring biodiversity. Within this multilayered structure, the narrative discloses the troubling experience of each character with the theme of loss—respectively, loss of a mother, loss of a spouse, loss of roots, and loss of natural habitat. Through Shafak's incisive storytelling, these stories of the human and the nonhuman world grow into each other and create a saga on whose surface various forms of sorrow are inscribed. The reciprocity between the human and the nonhuman world is further made evident in the way the novel structurally alludes to the botanical process of burying and unburying a tree, a beautifully constructed symbolic trope that both warns against digging up the past in an antagonistic fashion—thus unearthing conflicts—and proposes reconciliation and reconnection with one's roots no matter how tangled they are. In this regard, the novel points to the impact of revelations on personal as well as social levels, and through these revelations it is not the feeling of anger that is communicated but understanding of grief, an emotional state described in the novel as "a language" that is universal. Although this language might seem relevant only to human beings at first sight, Shafak makes it equally pertinent to the nonhuman world in her narrative, offering an aestheticized construction of the ecosystem by drawing attention to the ornate patterns in nature, including the behaviors of flies, mosquitos, ants, bees, and butterflies. Accordingly, she constructs a fig tree as a major...

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