Abstract
In the first section of Plato's Statesman, the Eleatic Stranger uses two methods to try to uncover the science of politics. The first method is that of diairesis — a dialectical method of division and classification. This method ultimately ends in failure and, in turn, the Stranger adopts a second method, which consists of an elaborate myth. In this article, I provide an account of the relationship between the diairesis and the myth and posit that together they teach that a humane account of the whole is required in order to understand the nature of politics.
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