Abstract

Abstract Lebanon is frequently referred to as a model of a plural and stable democracy in the Middle East: a multi-ethnic and pluri-religious society that guarantees political representation through a power-sharing confessional framework. Numerous authors also see the consociational model as the best democratic alternative given such a high degree of domestic heterogeneity. However, by emphasising Lebanese stability vis-à-vis a troubled regional scenario, these positive perceptions have neglected some elements of how democracy actually works in Lebanon. In this article, I analyse two domestic dimensions that hinder the success of the Lebanese democratic experience (the pre-attribution of seats and distortions of representation) and point to the limits, effects and consequences of consociationalism in this specific confessional reality. The results of this case study indicate that highly institutionalised consociational arrangements can lead to sectarianism, institutional instability, clientelism, and state frailty. I also lay out some lessons and implications that can be derived from such a framework in terms of harmful sectarian narratives at both the local and regional levels.

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.