Abstract
The feast introduces an interruption in the flow of everyday life. Within the limits marked by such an interruption, a form of experience different from the ordinary takes place. The time of feast evokes and makes present the sacred time in which events that founded human society took place. In festivals, on one hand, one can grasp and represent the meaning that grounds human experience; on the other hand, a form of full life takes place. In the modern era, festivals lose their connection with the religious dimension, and such features fade away. Yet they do not disappear entirely. They are grasped in a fragmentary way, and this is enough to turn them into marks of resistance against the reduction of human experience to a purely utilitarian dimension.
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