Abstract
There are in the literary sources few examples of curial life extending over three generations with such a continuity of detail as is provided by Libanius in his references to the family of Argyrius. Yet in the more accessible works of reference, the student of the social life of the later Roman Empire will discover merely a shortened version by Ensslin (PW. Suppl. VII, 680) of Seeck's note on Obodianus (Briefe, 222). In addition, the index of the Teubner edition of Libanius presents much confusion between grandfather and grandson.Towards the end of his life, Libanius addressed to the Emperor Theodosius an open letter upon the parlous state of the curiae at the time, contrasting their present hard lot with the state of things which had prevailed earlier in the century. In dealing with the recruitment of fresh blood into the curia, he cites as an example of previous practice the conduct of his own grandfather (Or. xlix. 18). He, some years before his death in 324, had been instrumental in securing for a young foreigner named Argyrius an introduction into the curia of Antioch. This he had succeeded in doing, despite Argyrius' alien birth, his youth, and lack of property, even against the opposition of the then governor and the then sophist of the city, Zenobius. Oddly enough, there was a family relationship between Zenobius and Argyrius, which Libanius mentions at a later time (Ep. 101).
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