Abstract

THIS IS A CRITICAL MOMENT in the first book of the Iliad: Achilleus is about to be persuaded by Athene to resist the urge to kill Agamemnon after the latter has declared his intention to seize Achilleus' concubine Brisei's. The text appears above as it is printed in the OCT (Monro and Allen 1902: 8), and the translation given here represents the interpretation that has been accepted by the vast majority of commentators and translators. With very few exceptions, scholars have not seriously entertained the possibility that the eyes in line 200 may not be Athene's; but the pronoun oi could equally be read as meaning his, and the eyes may be those of Achilleus.1 I shall argue here that this interpretation deserves more attention than it has usually been given. Some older arguments will be revisited, including the relatively recent contribution of H.-W. N6renberg (1972), but I believe that the case for such a reading can be strengthened by some further points which have not previously been made. Achilleus' behaviour later in the poem, in particular at the assembly in Book 19, favours this interpretation, and the question is significant for our understanding of the character of the hero. At 1.200, the scholiasts (Erbse 1969: 65) acknowledge both possibilities; they suggest 6 08 &avzi to ydap, implying that Achilleus recognized Athene because of the appearance of her eyes, but add zTtvig & 46oav0v &vzi To6 ~ Tozo0rloo9av oi zo o ijpoo 6400ah toi , i.e., other scholars refer the flashing eyes to the hero.2 As to the first interpretation, the assumption that Achilleus needs some visible characteristic of the goddess to facilitate recognition may be thought to be justified by other divine epiphanies in the poem, such as Helen's recognition ofAphrodite's

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