Abstract
ABSTRACT This article examines, from an epistemic perspective, the ideal of democratic meritocracy that has been advocated by a group of scholars known as ‘Confucian meritocrats’ in East Asia for nearly two decades, but which has thus far only been treated by Western political theorists as a kind of wholesale epistocracy designed specifically for a non-Western cultural context. In particular, I focus on two aspects that help to institutionally distinguish democratic meritocracy from the kind of wholesale epistocracy most enthusiastically supported by epistocrats: the meritocratic selection process consisting of a set of non-electoral mechanisms and the combination of meritocratic institutions with democratic ones. I argue that each of them could be understood as having its distinct epistemic value which, taken together, may render some versions of democratic meritocracy epistemically superior to both epistocracy and democracy.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
